Church of the Nativity of John the Baptist

Stone Island, located in the north of Petersburg, belonged since 1765 to Grand Duke Pavel Petrovich, heir to the throne and General Admiral of the fleet. By his order, in 1776, the construction of a hospice for disabled sailors, heroes of Chesma, was started on the island. At the same time, opposite the hospice, a church in a pseudo-Gothic style was laid according to the project of Felten, who was engaged nearby in the construction of a palace (the architect of which was Starov). The master stonemason Chiesa participated in its construction. Initially, the church was intended to be consecrated in the name of the apostles Peter and Paul and in honor of the Chesma battle. But the consecration of the temple took place on June 24, on the day of the Nativity of John the Baptist. It should be noted that this day was also a Masonic holiday, and the Grand Duke belonged to the lodges. The elegant structure, designed using Gothic forms, rose amidst the greenery of the park. The main volume of the church was pierced by pointed-arch windows. The bell tower and the round drum were topped with spires. The corner parts of the building were reinforced with buttresses, which were crowned above the cornice with small spires. The brick facades were not plastered. The pointed windows were highlighted with white casings. During later reconstructions, the open arched opening under the bell tower was bricked up. The outlines of the spires changed. The drum was covered with a conical top, and the bell tower with a four-sided pyramidal roof. The active Orthodox church is now located at the Kamennoostrovsky Palace. Many famous figures loved to rent summer houses on Stone Island: Derzhavin, Suvorov, and others. They all often visited the Ioannovskaya Church, and Pushkin even baptized three of his children there.
Stone Island, located in the north of Petersburg, belonged since 1765 to Grand Duke Pavel Petrovich, heir to the throne and General Admiral of the fleet. By his order, in 1776, the construction of a poorhouse for disabled sailors, heroes of Chesma, was started on the island. At the same time, opposite the poorhouse, a church in a pseudo-Gothic style was laid according to the project of Felten, who was engaged nearby in the construction of a palace (whose author was the architect Starov). The stone master Kieza participated in its construction. Initially, the church was intended to be consecrated in the name of the apostles Peter and Paul and in honor of the Chesma battle. But the consecration of the temple took place on June 24, on the day of the Nativity of John the Baptist. It should be noted that this day was also a Masonic holiday, to whose lodges the Grand Duke belonged. The elegant structure, designed using Gothic forms, rose amid the greenery of the park. The main volume of the church was pierced with pointed windows. The bell tower and the round drum were topped with spires. The corner parts of the building were reinforced with buttresses, which were crowned above the cornice with small spires. The brick facades were not plastered. The pointed windows were highlighted with white casings. During later reconstructions, the open arched opening under the bell tower was bricked up. The outlines of the spires changed. The drum was covered with a conical top, and the bell tower with a four-sided pyramidal roof. The active Orthodox church is now located at the Kamennoostrovsky Palace. Many famous figures loved to shoot dachas on Stone Island: Derzhavin, Suvorov, and others. They all often visited the Ioannovsky Church, and Pushkin even baptized three of his children there.
The brick walls of the building are pierced with tall pointed windows (which originally had stained glass), the bell tower is crowned with a sharp spire, and the interior features "Gothic" vaults. The small church was built quickly, and already on June 24, 1778, it was consecrated by Metropolitan Platon of Moscow in the presence of the Tsesarevich, who financed the construction and loved this parish church very much: he conducted the choir there and personally participated in the procession on August 1.
By the will of Paul I, head of the Maltese Order, in December 1799 a Maltese cemetery was established at the church; eight years later, when the Orthodox cemetery was closed, it was moved to Smolenskoye.
Pushkin’s children were baptized in the church: in July 1833 - Alexander, in May 1835 - Grigory, in June 1836 - Natalia. The church housed the icon of Saints Adrian and Natalia in a rich setting, with which Catherine II blessed the Tsesarevich for his first marriage, as well as the Tolga Mother of God in a golden setting donated by Alexander I, which accompanied him on the campaign against Napoleon (a gift in 1812 from lady-in-waiting A. O. Smirnova). Very interesting were the round icon with openwork carving depicting prophets and forefathers, the ancient Iveron Mother of God in a golden riza, the large image "Christ on the Throne of Glory," as well as several crosses: a carved cypress one in a silver frame, a unique one made of amber, another made of gold with a relic of the Life-Giving Tree, decorated with precious stones and belonging to Paul I. Paul’s monogram adorned many church vessels. Many valuable items were evacuated to Moscow in October 1917. 
The church was closed at the end of 1937 and transferred to the sculptor Krestovsky’s workshop. At one time, the building was planned to be demolished for street redevelopment. After the war, the iconostasis was transferred to the Smolensk cemetery church. In the 1960s, the church was converted into a gym for the military sanatorium that occupied the Kamennoostrovsky Palace.
On Pokrov Day 1990, the returned (officially on June 10, 1991) church was consecrated, and services resumed. 
Sources:
https://www.citywalls.ru/house860.html
https://dzen.ru/media/openspb/goticheskii-peterburg-cerkov-rojdestva-ioanna-predtechi-na-kamennom-ostrove-60f1460f1ce29d359d2d2205
https://ru.wikipedia.org/wiki/Церковь_Рождества_Иоанна_Предтечи_на_Каменном_острове

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