Vilnius Ghetto

Žydų St. 3, 01131 Vilnius, Lithuania

The Vilnius Ghetto was one of the Jewish ghettos established by the Nazis in Lithuania during World War II. During its two years of existence, its population, which numbered about 40,000 people, was almost completely annihilated. Only a few hundred inmates managed to escape by fleeing to the forests and joining Soviet partisans or hiding with sympathetic local residents.
Before World War II, Vilnius was an important center of Jewish scholarship and cultural life. During the Polish rule from 1920 to 1939, the population of Vilnius was 200,000 people, including 55,000 Jews. On September 19, 1939, Soviet troops entered Lithuania. Soon after, about 15,000 Jewish refugees arrived in Vilnius from Poland. A few weeks later, Soviet power handed Vilnius over to the Lithuanians. In July 1940, Vilnius, like the rest of Lithuania, became part of the Soviet Union. From September 1939 to June 1941, 6,500 Jewish refugees left Vilnius for the USA, Palestine, the Far East, etc.

On June 24, 1941, the Germans occupied Vilnius. A few days later, German and Lithuanian authorities began implementing measures against the Jews. On July 4, the Germans ordered the establishment of Jewish self-government (Judenrat). In one day, on July 5, 1941, 5,000 Jewish men were arrested by the Einsatzgruppen and Lithuanian collaborators and shot in the Ponary forest on the outskirts of Vilnius. In early September, two ghettos were established, each with its own Jewish self-government (Judenrat) and Jewish police.
At that time, there were 14,000 Jewish homes in Vilnius. Many were evicted from their homes and relocated to an area in the Old Town that could accommodate about 15-20 thousand people, while there were about 50,000 Jews in Vilnius at that time. Locals profited from the Jews, notes Dickmann; their homes were occupied, and their property was plundered.

One vivid example is the story of "General Vėtra" Jonas Noreika, who until autumn 2018 was considered a "fighter for independence" in Lithuania. His granddaughter Silvia Foti revealed that during World War II, her grandfather moved the family into a "suddenly liberated house" that had previously belonged to Jews.
Over the following months, thousands of Jews were killed in Ponary in a series of actions (forced deportations). By the end of 1941, the smaller ghetto was liquidated, and 33,500 Jews were killed. The remaining 3,500 people either escaped or hid outside the ghettos.

Throughout 1942, no major actions took place, and the Jews managed to create a rich social life within the ghetto. They organized schools and social aid institutions, established healthcare systems, and cultural life. The Judenrat was headed by Jacob Gens, who believed that the Germans would not harm the ghetto if it remained profitable; therefore, the ghetto council provided work for as many Jews as possible. The United Partisan Organization, OPO (Fareynegte Partizaner Organizatsye, FPO), was also founded during the calm year of 1942. The underground fighters distributed leaflets with the words: "We will not go like sheep to the slaughter!" Its author, poet Abba Kovner, survived and later testified at the trial of Nazi criminal Adolf Eichmann.

The situation fundamentally changed in the spring of 1943. Nearby smaller ghettos and camps were liquidated, and mass killings resumed. Serious disagreements arose between the OPO and the Judenrat, as Gens believed that the underground activities of the OPO endangered the rest of the ghetto population. In July, under threat of the entire ghetto’s liquidation, the Germans demanded the arrest of Itzhak Wittenberg, the leader of the OPO. Hoping to prevent further bloodshed, Wittenberg voluntarily surrendered. Nevertheless, the ghetto was doomed to destruction.


In August and September 1943, mass deportations began—thousands of men, women, and children were sent to concentration camps in Estonia. During the deportations, the OPO called on the ghetto population to revolt, but the Jews did not respond. Members of the OPO began attacking the Germans independently. Gens, believing that an armed uprising would lead to the liquidation of the ghetto, proposed to hand over the required number of Jews for deportation. This caused serious disagreements. On September 14, Gens himself was shot by the Gestapo.

The final liquidation of the Vilnius ghetto took place on September 23-24, 1943. More than 4,000 children, women, and elderly were deported to Sobibor; 3,700 Jews were sent to camps in Estonia and Latvia; hundreds of children, women, and elderly were shot in Ponary (read here: https://reveal.world/story/massovye-ubijstva-v-ponarah-paneryaj-bolee-5000-chelovek). About 2,500 Jews remained in labor camps in Vilnius. Approximately 1,000 Jews hid within the ghetto, but most were captured in the following months. Several hundred OPO members joined the partisans. Eighty Jews were held by the Germans in the Ponary forest, forced to exhume mass graves and burn bodies to eliminate evidence of mass murders. Ten days before Vilnius was liberated, Jews from local labor camps were shot in Ponary. 150-200 people managed to survive.

Vilnius was liberated on July 13, 1944. Of the pre-war Jewish population of the city, only 2,000-3,000 people survived.

Sources:
https://www.yadvashem.org/ru/holocaust/lexicon/vilnius.html
https://lt.baltnews.com/vilnius_news/20180926/1018388731/lithuania-vilnius-getto-istoriya.html

Follow us on social media

More stories from Lithuania: Vilnius: Ruins of the Lithuanian Jerusalem

Good Doctor Aibolit and the real Jewish doctor Tsemakh Shabad

Mėsinių St. 5, 01135 Vilnius, Lithuania

Who didn’t read about the kind Doctor Aibolit in childhood, the one who treated unfortunate little animals? He is one of the most famous characters created by Korney Chukovsky. However, the hero is not just a product of the author’s imagination; in his traits, the children’s writer forever immortalized his good friend and truly kind doctor Cemach Shabad. Who he was and how he earned both a fairy tale and a monument, read here.

Mass killings in Ponary (Paneriai) (more than 70,000 people)

Agrastų St. 15A, 02243 Vilnius, Lithuania

Mass shootings by the Nazis and Lithuanian collaborators of the Jews of Vilnius, Soviet prisoners of war, and resistance fighters in the forest near the village of Ponary (also known as Upper Ponary) during World War II. It should be emphasized that among the victims of Ponary were fifteen thousand Poles, including, among others, the Vilnius intelligentsia, such as professors of the Stefan Batory University in Vilnius, as well as fighters of the Home Army:

The first headquarters of the Institute for Jewish Research (YIVO)

J. Basanavičius St. 16, 03224 Vilnius, Lithuania

YIVO is an organization that preserves, studies, and teaches the cultural history of Jewish life throughout Eastern Europe, Germany, and Russia, as well as orthography, lexicography, and other research related to Yiddish.

Vilnius Gaon - a brilliant thinker and great researcher

Žydų St. 5, 01131 Vilnius, Lithuania

The Vilna Gaon, or Eliyahu ben Shlomo Zalman, holds an exceptional place in Jewish history as one of the most outstanding thinkers and scholars of his time. His life and works left an indelible mark on the religious and intellectual tradition of the Jewish people. Vilnius, which in the 18th century was the cultural and spiritual center of Eastern European Jewry, became the place from which the ideas and teachings of the Gaon spread throughout the world. The era in which the Vilna Gaon lived was a time of significant change in Europe. It was a period when the Enlightenment and scientific discoveries actively influenced European society, including Jewish communities. In this environment, the Gaon occupied a unique position, combining a deep commitment to traditional Jewish teachings with an interest in science and philosophy. The historical context in which the Gaon lived was characterized by significant changes and challenges for the Jewish people. Against the backdrop of frequent pogroms, persecutions, and forced migrations, Jews sought to preserve their cultural and religious identity. In these conditions, the importance of leaders like the Gaon grew many times over. Their authority and knowledge were essential for maintaining communities and passing traditions on to future generations. Thus, examining the life and legacy of the Vilna Gaon is important not only for understanding 18th-century Jewish thought but also for assessing how his ideas continue to influence the modern Jewish world.

The incredible story of Count Potocki, who became a Jew and was burned for his faith

Sudervės St. 28, 07191 Vilnius, Lithuania

Among the people who converted to Judaism, there were many prominent figures. For many, such a step meant signing their own death sentence. Count Valentin Potocki (Ger-Tsedek) — a Polish nobleman who became a Jew — a young man disillusioned with Catholicism, is an example of such a proselyte. He was burned at the stake by the verdict of the Vilnius church court for converting to Judaism.

The Violin of Jascha Heifetz

Vilniaus St. 25, 01402 Vilnius, Lithuania

There have always been plenty of them, little Jewish boys with violins in their hands, whom weighty and authoritative masters helped to grow. But few managed to rise so boldly, live so brightly, and die so lonely, leaving behind an immortal memory. In 1901, Jascha Heifetz was born in Vilnius, recognized as one of the greatest violinists of the 20th century. Jascha Heifetz’s biography is divided into two parts: a small but outstanding early Russian period and a great overseas success. Europe and America could follow the mature violinist, but knew nothing about his childhood, which was impressive. Heifetz was literally made for biographers.

Shnipishki Jewish Cemetery

Olimpiečių St. 1, 09200 Vilnius, Lithuania

The first Jewish cemetery in Vilnius, established in 1487 and closed in 1831. It is now inactive. The area covers the entire territory where the current Sports Palace stands, which was built directly on the cemetery grounds. The cemetery land was originally legally purchased by the Jewish community and belongs to it. (After Lithuania regained independence, despite new laws, the deed of sale-purchase for the land on which the cemetery is located has never been revoked.)