Two Monferrands: the pediment of St. Isaac's Cathedral and inside the cathedral

Isaakievskaya Square, 4, lit. A, Saint Petersburg, Russia, 190000

The western pediment of St. Isaac's Cathedral is adorned with the bas-relief "The Meeting of Isaac of Dalmatia with Emperor Theodosius" by sculptor I. P. Vitali, created between 1842 and 1845. It symbolizes the union of secular and ecclesiastical power and is positioned so that the pediment faces the buildings of the Senate and Synod. On it, Saint Isaac of Dalmatia blesses Emperor Theodosius, his wife, and his retinue. In the corner of the pediment is depicted the project architect Auguste Montferrand, holding a model of the cathedral, and the Apostle Thomas, symbolizing amazement; at the top of the pediment is the sculpture of the evangelist Mark with a lion.

At the corners of the four pediment porticos of the cathedral, twelve sculptures are installed. They were created between 1842 and 1844 based on models by Ivan Petrovich Vitali (1794–1855), with the participation of L. Bouilly. Three figures on the northern pediment are made of copper using the galvanoplastic method at the Duke of Leuchtenberg’s factory, while the other nine were cast in bronze and chased at Berd’s factory.
The bas-relief of the western portico, "Isaac Blesses Emperor Theodosius," is constructed with strict symmetry and a calm rhythm. Here, alongside conventionally interpreted characters, I. P. Vitali created realistic images, endowing them with features of his contemporaries. For example, the portraits of the nobles Victor and Saturninus bear a resemblance to Prince P. M. Volkonsky, chairman of the Commission for the Construction of Saint Isaac’s Cathedral, and A. N. Olenin, president of the Academy of Arts. In the left corner of the bas-relief is a sculpture in an antique toga holding a model of Saint Isaac’s Cathedral, with an Egyptian statue at its feet—a hint at the connection between European architecture and ancient cultures. This is indeed a portrait of Montferrand, clearly recognizable by his features and proportions. Vitali created a unique portrait of the architect, depicting him among a group of saints and contemporaries. Moreover, all the characters bow their heads in greeting to Saint Isaac of Dalmatia, except Montferrand, who holds his head upright. Montferrand personally supervised the work on this and other elements of the cathedral—and knew perfectly well that one of the characters was suspiciously recognizable. Montferrand could have agreed to the detail, overlooked it, or even approved it—there are no documents that definitively interpret this episode.
Portraying himself in such a setting was, in itself, a rather bold move. But more than that, he died a month after the consecration of Saint Isaac’s Cathedral. The mysterious death of the architect, which was also predicted, gave rise to the most fantastic guesses and rumors. According to legend, during the solemn consecration of the cathedral, either the emperor or one of Alexander II’s close associates drew the tsar’s attention to the sculptural group of saints on the temple’s pediment. Among them was a sculpture of Montferrand himself holding a model of the cathedral. Portraying himself in such a setting was, in itself, a rather bold move. 
Noting the architect’s pride to himself, the emperor allegedly did not shake his hand or thank him for his work, which upset Montferrand, who fell ill and died. In reality, Montferrand died from an acute attack of rheumatism following pneumonia. He bequeathed to be buried in Saint Isaac’s Cathedral, but the emperor did not consent. Montferrand’s widow took the architect’s body to Paris, where he was buried in Montmartre Cemetery.

Inside the cathedral stands a marble bust of the architect. The unusual multicolored bust was created by the young sculptor Antonio Folletti during the architect’s lifetime, in 1850. Folletti depicted the 64-year-old Montferrand at the height of his fame—with imperial orders of Saint Equal-to-the-Apostles Prince Vladimir and Saint Anna, the Legion of Honor (France), and the Order of the Red Eagle (Prussia). The portrait is executed in stone carving technique, using mosaic assembly, with at least nine types of stones used in the building’s decoration (a technique employed by Italian masters of the Renaissance). The architect’s face is carved from white Carrara marble, hair from gray Bardiglio marble, uniform from gray granite, collar of the uniform from aspid slate, cloak from Shokshin raspberry quartzite, order ribbon from green Genoese marble, and the orders from yellow Sienese marble and raspberry quartzite. The bust’s pedestal is made of pink Tivdian marble. For this work, the Imperial Academy of Arts awarded Antonio Folletti a gold medal.

Sources:
https://pantv.livejournal.com/4046435.html
Commons.wikimedia.org/ A. C. Tatarinov
https://ru.wikipedia.org/wiki/%D0%A4%D0%B0%D0%B9%D0%BB:Saint_Isaac%27s_cathedral_west_front_%28SPb%29.jpg#file
https://cathedral.ru/ru/isaac/outersculpture#:~:text=По%20углам%20фронтонов%20установлены%20статуи,на%20востоке%20Лука%20с%20тельцом.
https://love-gorod.ru/saint-petersburg/obj/isaakievskiy-sobor
https://spb.aif.ru/city/event/ispolin_na_bolote_pyat_legend_isaakievskogo_sobora




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More stories from Great Architects: Auguste Montferrand

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The largest Orthodox church in Saint Petersburg. Located on Isaakievskaya Square. It was the cathedral of the Saint Petersburg diocese from 1858 to 1929. Since 1928, it has held the status of a museum. The current cathedral building is the fourth Saint Petersburg church dedicated to Saint Isaac of Dalmatia, erected on the site of the cathedral designed by Antonio Rinaldi. The architect of the fourth cathedral, intended to become the main Orthodox shrine of the empire, was Auguste de Montferrand. The construction was supervised by Nicholas I himself, with Karl Oppermann serving as chairman of the Cathedral Construction Commission. New construction technologies for that time were used in the building process, influencing the further development of 19th and 20th-century architecture. The construction and decoration of the building continued from 1818 to 1858. The Isaakievsky Cathedral is considered the latest building in the neoclassical style. It is consecrated in the name of Venerable Isaac of Dalmatia, a saint revered by Peter the Great, as the emperor was born on his feast day — May 30 according to the Julian calendar. The solemn consecration of the new cathedral on May 30 (June 11), 1858, was performed by Metropolitan Gregory of Novgorod, Saint Petersburg, Estland, and Finland.

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